Vestments Question

Can someone tell me what the articles of clothing in the image below are called, and what their significance is? Thanks. (That's Fr. Gregorio Aglipay, the first head of the Philippine Independent Church, which is in full Communion with TEC and the Anglican Communion, BTW; the photo is from around 1905.)

"Parrot honored for warning that girl was choking"

My brother sent me this story about a hero parrot this week:

DENVER – A parrot whose cries of alarm alerted his owner when a little girl choked on her breakfast has been honored as a hero.

Willie, a Quaker parrot, has been given the local Red Cross chapter's Animal Lifesaver Award.

In November, Willie's owner, Megan Howard, was baby-sitting for a toddler. Howard left the room and the little girl, Hannah, started to choke on her breakfast.

Willie repeatedly yelled "Mama, baby" and flapped his wings, and Howard returned in time to find the girl already turning blue.

Howard saved Hannah by performing the Heimlich maneuver but said Willie "is the real hero."

"The part where she turned blue is always when my heart drops no matter how many times I've heard it," Hannah's mother, Samantha Kuusk, told KCNC-TV. "My heart drops in my stomach and I get all teary eyed."

Willie got his award during a "Breakfast of Champions" event Friday attended by Gov. Bill Ritter and Mayor John Hickenlooper.

The Luttrell Psalter Online

Check it out; it's part of the "Sacred Texts Online Gallery" of the British Library.

This Psalter is apparently very famous for its depictions of "ordinary life" in medieval England - and some of the illustrations are indeed pretty great. You can zoom in and out of many of these images, too, and see them very close, if you like.

Here are a couple of examples of the illustrations, from Wikimedia Commons:













What a great thing; I'm sure there are other manuscripts at this site worth exploring. Go to this page, for instance, and you'll see a link to the Sherborne Missal, which looks to be interesting; it's a Flash movie, and you can hold a little Flash magnifying glass over the pages to see them closer. Gotta love it! And the Lindisfarne Gospels can be found here.

There's also an entire website devoted to the Luttrell Psalter, as well as a "Luttrell family" genealogy site with a Psalter section.

Busy, busy, busy!

FHD on Annunciation

Just found this new page: Full Homely Divinity's "Annunciation (and other beginnings)."

An excerpt:

In the middle of Lent, this season of prayer, fasting, and almsgiving, this season of self-examination, repentance, and renewal, this season of exile in the wilderness and hope for the restoration of Jerusalem--in this season of all seasons, the angel Gabriel appears to the Virgin Mary, and to us. The angel tells us not to be afraid, because we are afraid: afraid of the vision and afraid of its implications. The angel tells us of a great hope that is about to be fulfilled, but at considerable cost: a modest virgin's honor will be besmirched, individual lives will be altered in unexpected and possibly unwanted ways, earthly kingdoms will be overthrown, and things that are impossible will be done by the God for whom nothing is impossible, even the remaking of the world and the crushing of the serpent who started our troubles so long ago.

Unquestionably, this is a day that is rich in meaning. And yet, remarkably, there are few specific customs associated with it. In England alone there are more than two thousand churches dedicated to the Blessed Virgin Mary. England itself was known as "Mary's Dowry" in the Middle Ages and there were major shrines with annual pilgrimages honoring her at Glastonbury and Walsingham, to name only two of the most important. But on this day, the day known as "Lady Day," the only widely practiced customs were the payment of rents and other legal obligations because March 25th was designated as one of the quarter days when obligations of this sort always fell due. As mentioned before, it was also the day when the year turned, but that would have been a matter of concern only for clerks and lawyers and historians who kept track of such things of necessity.

This should not prevent us from keeping the day with due festivity. It is, after all, the beginning of all that is important to us spiritually. The poet T.S. Eliot wrote, "In my beginning is my end." (Four Quartets: East Coker) He did not invent the phrase but his reflection on the phrase might be an appropriate way to spend part of the day. It should certainly be a day to suspend the severity of Lent, both with festal services in church and feasting at home. Hymns and prayers from Mary's great August festival may properly be incorporated into today's festivities. Her own hymn of praise, the Magnificat, will be sung as usual at Evensong. It could also be sung as an anthem at the Eucharist and, where resources allow, special settings should certainly be used.

The article also includes a link to this John Donne poem, "written to commemorate the concurrence of Good Friday and Lady Day in 1608":

Upon the Annunciation and
Passion Falling upon One Day.
1608

Tamely, frail body, abstain today; today
My soul eats twice, Christ hither and away.
She sees Him man, so like God made in this,
That of them both a circle emblem is,
Whose first and last concur; this doubtful day
Of feast or fast, Christ came and went away;
She sees Him nothing twice at once, who’s all;
She sees a Cedar plant itself and fall,
Her Maker put to making, and the head
Of life at once not yet alive yet dead;
She sees at once the virgin mother stay
Reclused at home, public at Golgotha;
Sad and rejoiced she’s seen at once, and seen
At almost fifty and at scarce fifteen;
At once a Son is promised her, and gone;
Gabriel gives Christ to her, He her to John;
Not fully a mother, she’s in orbity,
At once receiver and the legacy;
All this, and all between, this day hath shown,
The abridgement of Christ’s story, which makes one
(As in plain maps, the furthest west is east)
Of the Angels’ Ave and Consummatum est.
How well the Church, God’s court of faculties,
Deals in some times and seldom joining these!
As by the self-fixed Pole we never do
Direct our course, but the next star thereto,
Which shows where the other is and which we say
(Because it strays not far) doth never stray,
So God by His Church, nearest to Him, we know
And stand firm, if we by her motion go;
His Spirit, as His fiery pillar doth
Lead, and His Church, as cloud, to one end both.
This Church, by letting these days join, hath shown
Death and conception in mankind is one:
Or ‘twas in Him the same humility
That He would be a man and leave to be:
Or as creation He had made, as God,
With the last judgment but one period,
His imitating Spouse would join in one
Manhood’s extremes: He shall come, He is gone:
Or as though the least of His pains, deeds, or words,
Would busy a life, she all this day affords;
This treasure then, in gross, my soul uplay,
And in my life retail it every day.

– John Donne

The page includes this note:

In 2005, Good Friday fell on March 25th, which is ordinarily the Feast of the Annunciation. This symbolically rich concurrence is relatively rare, occurring only three times in the 20th century (1910, 1921, and 1932), and twice in the 21st century (2005 and 2016). After 2016, it will not occur again for more than a century.

Mid-Lent Bullet Points

• I know Our Lord fasted and prayed for 40 days and nights in the desert - but do you suppose he went on a chocolate binge at around day 31? Did he mentally start making excuses about why he could go, when he drove by the firehouse sign that says "Pancake Supper April 5"? Did he lose control on Annunciation and eat not only fish - but also salami, chopped liver, triple-cream cheese, and lemon curd tarts at the post-service party?
  
  Somehow, I think not. This really is the time when I start to lose it, though, every year; I'm not sure why that is. Well, all I can do is try again next year.



• And actually, I shouldn't complain; it's pretty easy to eat vegan these days. I've discovered, for instance, just how good soymilk is these days - I mean, you can actually substitute it for milk in chai lattes! - and I may just keep right on using it. It is pretty nice not to have to worry about factory farming and animal welfare, for once. I'm really liking the veggie-burger thing, too - and you can have french fries, so what's to complain about?



• This Lent - and before Lent, too - I've started to become really, really short-tempered. I've been trying to fast on that, without very much luck, I'm afraid. Even when I don't take it out on anybody else, I don't like living in this fog of pique (well, rage is more like it). I'm pretty much pissed off with the whole world these days, and that just isn't a good place to be for me anymore. I've always had a problem with my temper, and actually have gotten a lot better in recent years at not expressing it - but I'm still seething inside. I wish I knew why, but I don't; in any case, that's quite obviously my biggest problem, not food - although fasting is a good discipline for me, too.



• I've been going to a weekly Centering Prayer workshop this Lent, which has been wonderful. The leaders are part of Contemplative Outreach, in Fr. Thomas Keating's (et al.) tradition. It's an excellent practice, and really it is just like what The Cloud of Unknowing describes.
  
  I really love group prayer; it's very nice to work on this with other people, and you do form a bond with them. Working on it by myself is harder, but I'm getting there.
  
  I'm still seething inside, as above, though - so I obviously have a long way to go.



• Have you read Derek's latest posts at Episcopal Cafe? If not, don't miss 'em! There's Celibacy, a response I and Celibacy, a response II. And I must say that it's very, very refreshing to read something so straightforward - and something that so flies in the face of every current agenda out there. It's all so obvious that nobody has even noticed how simple it is, really. I wish our "leaders" had the chops to write like this - but they just don't. Again, the best theology happens on the blogs....



• I've been pretty quiet lately about everything; I've been thinking about things a lot, but just letting my thoughts percolate a bit, and am enjoying that. I do have some stuff going on, and hopefully it will emerge at some point.



• We are singing the Vierne Messe Solenelle for Easter Day; I adore it. It's molto chromato, as our Choirmaster says - and just plain wacky turn-of-the-(last)-century Frenchy music. I somehow hate all French organ music of that era - I even hate the organ parts in this one! - but love all French choral stuff from that period. Go figure. Here's something about the mass:
  
  
  



• But this Sunday, we are singing Tallis' Salvator Mundi (the first of the two versions in the video):
  
  
  
  I'm a second alto, and need to learn this PDQ - it is, for once, a pretty hefty part - since I think I'll be maybe one of only two singing it; unfortunately, I saw this piece for the first time on Thursday. Oops.



• Sunday is the Feast Day of John Keble, in case you wanted to know - but of course it will be transferred to Monday, and nobody will celebrate it. So I am.

Audi filia

That's the tract for Annunciation, sung tonight at St. Mary's I believe by Ruth Cunningham, who gave it quite a lovely Eastern spin.

Audi filia, et vide, et inclina aurem tuam: quia concupivit Rex speciem tuam. Vultum tuum deprecabuntur omnes divites plebis: filiae regum in honore tuo. Adducentur Regi virgines post eam: proximae ejus afferentur tibi. Afferentur in laetitia, et exsultatione: adducentur in templum Regis.

Hearken, O daughter, and behold, and incline your ear: for the king desires your beauty. All the rich among the people will implore your countenance: your maids of honor are the daughters of kings. Virgins will be brought to the king in her retinue; her companions will be taken to you. They will be brought with gladness and rejoicing: they shall be brought into the temple of the king.

This is from Psalm 45. Here's the mp3, along with all the other chant propers from this mass from the Benedictines of Brazil. I'll try to find a sound file that's a little clearer than this one (although the flavor of it is there) and post it, if I do.

EDIT: I did just find this mp3 at my new resource, JoguesChant.org, listed there as the "Chant after 1st Reading" for the August 15 Feast of the Assumption. Definitely the same words, but not the same tune. Very, very beautiful, though.

Here's the chant score for the Annunciation tract:





Here's the mp3 of the Introit, Rorate cæli desuper (also sung as the Introit at Advent 4); here's the chant score:





Here's another version of Rorate cæli desuper sung at Advent (i.e., "The Advent Prose"); here's Giovanni Vianini's version of that one:



The Annunciation Office is here.

Here's the "Gallery of Annunciation in Art" from Wikipedia, from which comes this lovely image - "tempera on wood" from Simone Martini (14th Century):

An apology from Portia di Rossi

A public service message from Box Turtle Bulletin.

Lætare Ierusalem

Lætare Ierusalem is the introit for today, the fourth Sunday in Lent. Lætare means, of course, "Rejoice" - and so the introit proclaims, "Rejoice with Jerusalem." The text comes from Isaiah 66:10-11, and Psalm 122 (121 in Roman numbering).

Isaiah 66:

10 “ Rejoice with Jerusalem,
And be glad with her, all you who love her;
Rejoice for joy with her, all you who mourn for her;
11 That you may feed and be satisfied
With the consolation of her bosom,
That you may drink deeply and be delighted
With the abundance of her glory.”

Psalm 122:

1 I was glad when they said to me,
“Let us go into the house of the LORD.”
2 Our feet have been standing
Within your gates, O Jerusalem!

3 Jerusalem is built
As a city that is compact together,
4 Where the tribes go up,
The tribes of the LORD,
To the Testimony of Israel,
To give thanks to the name of the LORD.
5 For thrones are set there for judgment,
The thrones of the house of David.

6 Pray for the peace of Jerusalem:
“May they prosper who love you.
7 Peace be within your walls,
Prosperity within your palaces.”
8 For the sake of my brethren and companions,
I will now say, “Peace be within you.”
9 Because of the house of the LORD our God
I will seek your good.

It is a "lighter" mood in the middle of Lent, and today in some parishes rose vestments, not purple ones, are used.

I've found two recordings of the introit. The first is an mp3 from the Benedictines of Brazil, who also offer the chant score in square notes:





The second is from JoguesChant.org, a new resource on the web, and a nice one. The mp3 is here, and is hosted at musicasacra.org; not sure what the connection is. They also offer a nice PDF of the chant score. The mp3s are much clearer on this site, and they offer all the chant propers for each Sunday, it looks like, just as the Benedictines do. Very nice.

St. Clement's Philadelphia has a photos page where you can see an example of the rose vestements; click the images labeled "Altar."

I wanted to write more about today's Lætare theme; what was its origin, for instance, and did it come from the readings out of one of the historical lectionaries? Well, I will do that at some point, but first wanted to link to something I found while searching: a site called Historic Lectionary: Preaching, insights and notes on the traditional one-year lectionary of the Western Church. It does look interesting, and it's something I've had a curiosity about for awhile now, while trying to understand how the chant propers came to be what they are.

So there are two interesting new resources. Will write more about Lætare later, if I can.

Music from St. Clement's Philadelphia

Here you'll find some gorgeous audio files from St. Clement's in Philadelphia. The most recent offering is the Missa Canonica, by Johannes Brahms, for Lent III; here's the Kyrie. The George Malcolm mass, Missa ad Præcepe, sung for Epiphany of this year, is there, too. Here's the lovely Kyrie from that one.

You can subscribe to the podcast on that page, too.

"In turnaround, U.S. signs U.N. gay rights document"

In Reuters:

WASHINGTON (Reuters) - The United States, in a reversal of Bush administration policy, has decided to sign on to a U.N. declaration that calls for the decriminalization of homosexuality, the State Department said on Wednesday.

State Department spokesman Robert Wood said the Obama administration, which took office eight weeks ago, would now join 66 other U.N. member states who supported a U.N. statement in December that condemned human rights violations based on sexual orientation and gender identity.

"The United States is an outspoken defender of human rights and critic of human rights abuses around the world," Wood told reporters.

"As such, we join with other supporters of this statement, and we will continue to remind countries of the importance of respecting the human rights of all people in all appropriate international fora."

Gay rights groups immediately welcomed the move.

"The administration's leadership on this issue will be a powerful rebuke of an earlier Bush administration position that sought to deny the universal application of human rights protections to lesbian, gay, bisexual and transgender individuals," said Mark Bromley, who chairs the Council for Global Equality.

The U.N. General Assembly had been split over the issue of gay rights, with many Muslim countries refusing to sign on to the statement because of opposition to international attempts to legalize homosexuality.

A rival statement read out by Syria at the time gathered about 60 signatures from the 192-nation assembly.

The United States was the only western state not to sign on to the gay rights document. All European Union member states endorsed it, as did Canada, Australia and Japan.

'NO LEGAL OBLIGATIONS'

In a move that angered U.S. gay rights groups, the Bush administration argued that the broad framing of the language in the statement created conflict with U.S. laws.

The rationale was that favoring gay rights in a U.N. document might be interpreted as an attempt by the U.S. federal government to override individual states' rights on issues like gay marriage.

Pressed on this issue, Wood said a "careful" interagency review by the Obama administration found that signing on to the U.N. document "commits us to no legal obligations."

Division in the General Assembly over the U.N. declaration reflects conflicting laws worldwide on the issue.

According to the sponsors of the Franco-Dutch text of the document, homosexuality is illegal in 77 countries, seven of which punish it by death.

Duck in a Truck

Well, it's a good story.

In Nativitate Domini ad matutinum

Completely out of season, but here's something nice from Wikimedia Commons: scans of the "Monastic Night office for the Feast of the Nativity, from the Liber Responsorialis pro Festis I. Classis et Communi Sanctorum juxta Ritum Monasticum, Solesmes, 1895."

A sample is below; there are 7 images in total.

The Lent Prose (Attende Domine) at Evensong

If you go to the St. Thomas Church website, you can listen to The Lent Prose sung - by one of the best choirs anywhere - at Choral Evensong on March 8. (The link they list there is not correct at the moment; here's the right one for that service.) Here's the service bulletin so you can follow along; Evensong is below the main Sunday service.

It may be the case that the choir sings The Lent Prose at all Evensongs during Lent - or it may be only on Sunday, I can't quite remember. In any case Evensong is always worth listening to, so nothing's lost if you tune in to find out.

"A Full Homely Lent"

Full Homely Divinity has put out a new Lent section this year, with a calendar for each day in the season, and each day linking to a standalone article. They say:

For each day of Lent, and also for the Sundays which technically are not "of" Lent but "in" Lent and do not count in the forty days of Lent, we provide an idea for reflection and/or action--hopefully with one leading to the other. Prayer, fasting, and almsgiving, self-examination and repentance, and reading and meditating on God's Word, provide the general structure of a Lenten rule and we have set aside particular days of the week to ensure that all of these are addressed regularly throughout Lent. Wednesdays will be days of fasting and freedom. On Thursdays, we will look to the examples of the saints. Fridays are the days of darkness, anticipating the darkness of Good Friday. Saturday is the Sabbath, a day for quiet contemplation and prayer. Sundays are never days of fasting, so Lenten foods will be our theme. On Mondays, almsgiving will be our focus. And the Tuesday theme will be reconciliation.

Good stuff.

"The First Sunday of Lent: A Note on the Tract"

Here's an interesting post, from last week at MusicaSacra:

The Sunday which heads the Lenten season takes its theme from the paradigm of all Christian fasting: Jesus’ forty-day fast in the desert and his temptation by the devil there. In tempting Jesus to show his divinity by casting himself down from the parapet of the temple, the devil quoted Psalm 90, “He hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.” This quotation is such a powerful memory of the event of the temptation that the psalm is the source of all the Propers of the Mass for this Sunday. Rarely are Mass Propers so unified; moreover, the place of this psalm is even more emphasized by the fact that the tract for the day comprises most of the verses of the psalm.

The tract is direct psalmody—the singing of successive verses of a psalm without refrain, and it is sung in alternation by two halves of the choir. By replacing the alleluia sung in the normal seasons, it represents a kind of fasting from the wordless jubilation of the alleluia. While the tract normally comprises three to five verses of a psalm, the tract for this day has thirteen verses. Only two other days have these long tracts: Palm Sunday and Good Friday. On these days, the Passions are sung, and the tract serves as a long preparation for these extended Gospels. Today, however, the long tract simply stands by itself, and its function could be seen as an intense entry into the Lenten Season, a turning to God as refuge and protector. Throughout the Lenten season, the tracts can be the point of recollection in the liturgy and a meditative preparation for the hearing of the Gospel.

Here's the mp3 of the tract (along with all the other chant propers for Lent 1), from the Benedictines of Brazil. Here's the gif of the chant score; as you will see, the mp3 provides only about the first third of what's in that score; I'm not sure why. (I'm also not sure why I'm getting the image I am, because if you open it at the site, it's 1181 x 6393 pixels! But I guess Blogger can't handle an image of that size....):





Here, BTW, is an English translation of the tract above; it comes from another document at MusicaSacra, "The Propers of the Mass" (a PDF file, see p. 55 - and thanks to "Anhaga," a poster on this thread at MusicaSacra) - published by the Gregorian Institute of Guam!:

He who dwells in the shelter of the Most High shall abide in the protection of the God of heaven. Vs. He shall say to the Lord, "You are my support and my refuge; my God, in You I trust." For he has rescued me from the snare of the hunter and from the blade of the sword. With his shoulders He will cover you, and under his wings you shall find refuge. His truth shall surround you with a shield ; you shall not fear the terror of the night. Nor the arrow put in flight by day; nor the plague that roams in darkness, neither invasion nor the noonday evil. Though a thousand fall at your side, ten thousand at your right hand, it shall not come near you. For he has given his angels charge over you, that they guard you in all your ways. Upon their hands they shall bear you up, lest you dash your foot against a stone. You shall tread upon the asp and the basilisk, and you shall trample under foot the lion and the dragon. Because he has hoped in me, I will deliver him, because he has confessed my name. He shall call upon me, and I will hear him; I will be with him in distress. I will deliver him and glorify him; I will satisfy him with length of days and show him my salvation.

That is Psalm 91 for Episcopalians, and a Compline Psalm. EDIT: Derek adds an interesting note in the comments:

[The English translation above is] the Vulgate and therefore a translation of the LXX rather than the Hebrew. Thus what is translated above as "noonday evil" is actual "the noonday demon"--which takes on quite specific notion when placed in connection with the Matthew 4 temptation of Jesus by Satan as the Gospel!

The Best Meme Yet

Via Jared: The Album Cover Project.

The rules:

1 - Go to Wikipedia. Hit “random”
or click http://en.wikipedia.org/wiki/Special:Random
The first random Wikipedia article you get is the name of your band.

2 - Go to Quotations Page and select “random quotations”
or click http://www.quotationspage.com/random.php3
The last four or five words of the very last quote on the page is the title of your first album.

3 - Go to Flickr and click on “explore the last seven days”
or click http://www.flickr.com/explore/interesting/7days
Third picture, no matter what it is, will be your album cover.

4 - Use Photoshop or similar to put it all together.

5 - Post it to FB with this text in the “caption” or “comment” and TAG the friends you want to join in.

"FB" = "Facebook," but I'm not on. So here it is; if you like it, tag yourself and meme away. Here's my album:

"Forty favourite passages"

Rev. Sam is doing this for Lent. It's a great idea - I thought about doing it, too, since it would force me to articulate thoughts and feelings into something like a coherent theology (yikes!), but couldn't get it together - and he's always a good read, so check him out.

A hymn to David

From Episcopal Cafe, Speaking to the Soul: "From the Welsh Church," for today, the feast of St. David:

Daily Reading for March 4 • David, Bishop of Menevia, Wales, c. 544 (transferred from March 1)

Pilgrim, faint and tempest-beaten,
Lift thy gaze, behold and know
Christ the Lamb, our Mediator,
Robed in vestments trailing low;
Faithfulness his golden girdle;
Bells upon his garments ring
Free salvation for the sinner
Through his priceless offering.

Think on this when to your ankles
Scarce the healing waters rise—
Numberless shall be the cubits
Measured to you in the skies.
Children of the resurrection,
They alone can venture here;
Yet they find no shore, no bottom
To Bethesda’s waters clear.

O the deeps of our salvation!
Mystery of godliness!
He, the God of gods, appearing
In our fleshly human dress;
He it is who bore God’s anger,
In our place atonement made,
Until Justice cried ‘Release him,
Now the debt if fully paid’.

Blessed hour of rest eternal,
Home at last, all labours o’er;
Sea of wonders never sounded,
Sea where none can find a shore;
Access free to dwell for ever
Yonder with the One in Three;
Deeps no foot of man can traverse—
God and Man in unity.

A hymn by Ann Griffiths, eighteenth-century Welsh Methodist mystic and poet, quoted in Songs to Her God: Spirituality of Ann Griffiths by A. M. Allchin (Cowley Publications, 1987).

I don't know the tune - or if even there is a tune - that goes with this hymn. You can't go wrong if you sing the hymns for Bishops and Pastors, though.

"The Crash Course"

Another kind of reflection for Lent.

It's very important to distinguish between facts, opinions, and beliefs. So let me be right upfront about this. I hold three beliefs, which I'm going to share with you and then spend the rest of our time showing you how I got to these beliefs.

The first is that the next twenty years are going to be completely unlike the last twenty years. Second, I believe that its possible that the pace and/or scope of change could overwhelm the ability of our key social and support institutions to adapt. Third, I believe we do not lack any technology or understanding necessary to build ourselves a better future.

More:

Growth is good, right? A growing economy means that we are becoming more prosperous…growth offers opportunities. So many people would say that growth equals prosperity. But is this actually true? And what if it’s not?

For the past few hundred years we have been lulled into linking the two concepts, because there was always sufficient surplus energy that we could have both growth AND prosperity. But what’s going to happen when 100% of our surplus money or energy is being used to simply grow? And what happens if there’s not enough surplus to even fund growth alone?

This, then, is the greatest challenge of our times – properly recognizing where we want our remaining surplus to go and getting that story out. We place a great deal at risk if we allow ourselves to do what is easy – that is, take the path of least resistance and simply grow – instead of doing what is right, which is directing our surplus towards a more prosperous future.

Exponential growth, Peak Oil, the Economy. Scary, but a necessary education.